Forgiveness after Repentance

St. John the Baptist by the hand of Nicholas Papas.  This icon can be purchased at Come and See Icons.



 I am the lamest of lame of bloggers.  Sheesh...I haven't posted anything in over a month and now look where we are!  At the very threshold of Great Lent!  I really dropped the ball on these repentance posts, although how appropriate that I accidently picked today to post, a feast of St. John the Baptist.

I have always wondered (and probably should have taken the time to ask a priest or someone who would know) what the big deal was about St. John the Baptist and why we have so many days in the year that we remember him in the Church.  He has no less than 6 days (7 if you want to include the one in which we honor his parents Zachariah and Elizabeth) dedicated to him. Well it finally dawned on me that perhaps the reason we remember him so often is because of his core message of the Christian faith..."REPENT!"  (It's not a bad thing to be reminded to repent during the course of the year. Seven times is probably not enough for me actually.)

Anyhow, if you are familiar with St. John's story, you know that he was martyred by beheading for his message of repentance.   People generally don't like to be told to repent, although we all think we are St. John and ask others to repent all the time.  And then the crazy part of that is once people do repent, we still don't forgive them. Case in point, Michael Vick.  I just read an article last week of a poll taken that he is currently the most hated professional athlete in America.  If you are not familiar with Mr. Vick, do a quick google of Michael Vick and dog fighting.  He spent 548 days in a federal prison for some pretty heinous crimes involving dogs. However, since being released from prison in May of 2009, at least in the interviews I have seen/read, he seems to be a more mature and changed man. He returned to professional football after serving his time and was voted to the 2011 Pro Bowl (a big deal for an American football player).  And yet in 2012, people still want to hate him.  I'm not saying the guy is a saint, I don't know him personally, but what is it with people asking others to change and then not forgiving them once they do? (Here's a good article from Time U.S. about Michael Vick's journey if you are interested.) 

We all have things in our lives that we are ashamed of, have repented of and do not want to be reminded of because of the pain it causes to our hearts. We are not the same person today as we were yesterday, last year, 10, 20, 30 years ago.  And neither are the people around us.  As we have repented and been forgiven by God and those we have hurt, so must we respect that others have done the same.  Only God knows the sincerity of one's repentance, not you or me.  All I am asked to do is to forgive those who wish to be forgiven (and forgive those who haven't asked too!)  I'm not saying it's easy.  It can be a real struggle sometimes because we like re-live the hurt others have caused and either exalt ourselves over them or use it as an excuse for our behaviours.  Again, I know it's not always that simple, but it is a must-do if you consider yourself to be a Christian.  One of my favorite parables that Christ gives us is the Parable of the Unforgiving Servant.  Read it here from Matthew 18:21-35.  Pretty sobering stuff don't you think?

This Sunday, the day before the Fast begins, is called Forgiveness Sunday in the Orthodox Church.  We ask forgiveness from God and each other. It allows us to start Great Lent with a clean slate and then step into the the Fast ready to repent, only focusing on our own failings and not that of others.  It is an essential step in the journey towards the Feast of the Ressurection of Christ.

Forgive me dear readers if I have offended you today or any day.  May you all have a blessed and fruitful Lenten journey.

Repentance Defined

Before I begin postings of reflections on repentance, I'd like to offer this definition of repentance from the OrthodoxWiki website:

Repentance is the feeling and act in which one recognizes and tries to right a wrong, or gain forgiveness from someone whom he wronged. In religious contexts it usually refers to repenting for a sin against God. It always includes an admission of guilt, and also includes at least one of the following:  a solemn promise or resolve not to repeat the offense; an attempt to make restitution for the wrong, or in some way to reverse the harmful effects of the wrong where possible.

In Biblical Hebrew, the idea of repentance is represented by two verbs: שוב shuv (to return) and נח nicham (to feel sorrow).

In the New Testament, the word translated as 'repentance' is the Greek word μετάνοια (metanoia), "after/behind one's mind," which is a compound word of the preposition 'meta' (after, with), and the verb 'noeo' (to perceive, to think, the result of perceiving or observing). In this compound word the preposition combines the two meanings of time and change, which may be denoted by 'after' and 'different'; so that the whole compound means: 'to think differently after'. Metanoia is therefore primarily an after-thought, different from the former thought; a change of mind accompanied by regret and change of conduct, "change of mind and heart", or, "change of consciousness". One of the key descriptions of repentance in the New Testament is the parable of the prodigal son found in Luke 15:11-32.


Phew...that was so much easier than trying to explain it myself...I especially like that "change of consciousness" explanation.  It is kinda like "Wake up!  Look around! Think through your life and be honest with yourself and make a change!" Or as the parable linked to above says about the prodigal son "But when he came to himself..."(verse 17).  It seems to me that a life lived in repentance is one in which you become more and more awake, a coming to yourself.  Unfortunately, this current age in which we live has more and more in which to put us to sleep, more ways in which to distract ourselves from facing reality and to just float along at the surface.  To ease our pains, instead of turning to repentance from which we will find healing, we turn to the safety of entertainment in all of its various forms.  We have become a generation quite adept at pain avoidance. 

In every worship service in Orthodox Christianity we pray "that we may complete the remaining time of our life in peace and in repentance...".  Without repentance, salvation as defined by the Orthodox Church is unattainable, plain and simple.  You can't go around cheating people or gossiping or casting people into eternal torment and fully expect, because you call yourself a Christian and go to church and read your Bible, that you will find salvation. It is non-sensical to even suggest that this could be possible. 

"When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance." Mark 2:17

And if the Apostle Paul can align himself with sinners, "this is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief." 1 Tim 1:15, then it goes without saying that I am too.   

So I think I've made my case about the importance of repentance.  Next up, quotes from those who have lived their lives in repentance and have run the race in such a way that they have received their prize. 1 Cor 9:24.